Chapters
Ailment and Remedy
A part of the introduction by Dr.Hamid Hafni Dawud-Facts
Let us know the truth and its supporters
Support of Islam
Muhammad and enforcement of Justice
The close and distant friends of Muhammad
The author as viewed by Dr.Hamid Hafni Dawud
Ali's assassination and A'ishah's praise of God
Ali regarded God as his Governor
Ali and the Caliphate
    Historical verdicts of A'ishah
    Umm Salmah's historical letter to A'ishah
    The motive for writing this book
    A'ishah in the Prophet's household
    A glance at A'ishah's life
    Why did the Prophet have several wives?
    Some remarks about Ibn Abi al-Hadid al-Mu'tazili
    The two Sheikhs(Elders)
    The Jinn mourn for 'Umar
    Who was Uthman ?
    Al-Waljd ibn 'Uqbah
and governorship of Kufah
    Playing with fire
    The winebibber ruler of Muslims
    A'ishah assumes the leadership of the revolution
    Pleaders for Justice proceed to Medina
    Usman is besieged
    A strange letter
    Uthman in siege of Talhah, 'A'ishah's cousin
    A word with critics
    A word with the writer
     
     
     
     
     
     

 

 

THE ROLE OF AISHA IN THE HISTORY OF ISLAM)
In the name of Allah the Beneficent the Merciful
FACTS

shed his blood, and then her uprising, for the sake of avenging his death, are other arguments, which make us, doubt the truth of her words.
In the same way, her actions against 'Ali her aids to his enemies and her alliance with Talhah and az-Zubayr who had broken their vow with 'Ali and her starting the fire of the battle of al-Jamal, are all clear examples of her rancor and long-standing hostility towards such a chaste Imam as 'Ali using those acts as a means to create division and dispersion among the Muslims. She felt such a pain in her heart about 'Ali that it gave her no tranquility. Even when she heard the news of the Imam's assassination, she prostrated herself to thank God, and recited a couplet expressing her feeling.
Each of her traditions is related to one of such important historical events, which should be treated with caution, and discovery of truth gives her a higher position than her personality and one's own inclinations.
Moreover, a companion of the Prophet may, like other people, err in his verdict and judgment, since so long as a human being, whoever he may be, acts upon his own opinion and taste, he may be right or wrong. But an investigator has no right to lay aside wisdom and intelligence, humble himself before great personalities, and conceal the truth. He is not permitted in his evaluation, to place right and wrong views on the same level. His duty is to state the truth in its full sense.
In addition, when we agree that every authority may err and blunder and hence will be called to account at the threshold of divine justice, Umm al-Mu'minin will not be exempted from this rule, and no injustice is done to her. From the viewpoint of scientific and research method, injustice occurs when we give a prejudiced judgment about 'Ali and 'A'ishah and consider them to be equal from the viewpoint of justice, or when we regard 'Ali, who proceeded in the right path, as an authority to be at par with those who had gone astray, such as 'A'ishah, Mu'awiyah and other companions who rose in opposition to and dispute with 'Ali.

'Ali regarded God as his governor
'Ali, not in his capacity as the "Gate of the City of Knowledge"


 

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