Chapters
Ailment and Remedy
A part of the introduction by Dr.Hamid Hafni Dawud-Facts
Let us know the truth and its supporters
Support of Islam
Muhammad and enforcement of Justice
The close and distant friends of Muhammad
The author as viewed by Dr.Hamid Hafni Dawud
Ali's assassination and A'ishah's praise of God
Ali regarded God as his Governor
Ali and the Caliphate
    Historical verdicts of A'ishah
    Umm Salmah's historical letter to A'ishah
    The motive for writing this book
    A'ishah in the Prophet's household
    A glance at A'ishah's life
    Why did the Prophet have several wives?
    Some remarks about Ibn Abi al-Hadid al-Mu'tazili
    The two Sheikhs(Elders)
    The Jinn mourn for 'Umar
    Who was Uthman ?
    Al-Waljd ibn 'Uqbah
and governorship of Kufah
    Playing with fire
    The winebibber ruler of Muslims
    A'ishah assumes the leadership of the revolution
    Pleaders for Justice proceed to Medina
    Usman is besieged
    A strange letter
    Uthman in siege of Talhah, 'A'ishah's cousin
    A word with critics
    A word with the writer
     
     
     
     
     
     

 

 

THE ROLE OF AISHA IN THE HISTORY OF ISLAM
In the name of Allah the Beneficent the Merciful
Author's Preface

The motive for writing this book

"And if Allah pleases He would certainly make you a single nation."
The Qur'an, chapter an-Nahl, Verse 93


Many researchers in noble traditions of the Prophet of Islam have, since long ago, realized that there exist wide differences between some of these traditions themselves, and also between them and the verses of the divine Book. The result was that some of the past scholars decided to account for and interpret these differences in order to remove objections to the Prophet and his traditions, and they wrote books entitled: "Ta'wil mukhtalif al-hadith" (11),"Bayan mushkil al-hadith"(12) "Bayn mushkilat al-athar"(13) etc., which roused the hostility of such critics as atheists and Christian- missionaries, and a group of orientalists so that by reliance on the contradictions and differences of these traditions, they could reproach the Prophet of Islam and deride and criticize his religion. But both groups were ignorant of the fact that the great collection of traditions, especially those which contradict each other, have not been written in the same style to make them confident that all of them have come from and have been stated exactly by the Prophet so that these could be subjected to a single general survey. They are a collection of several different traditions, which have reached us from various narrators. A researcher must first classify them in connection with the type of narrators. For example, the traditions related to 'A'ishah Umm al-Mu'minin Anas(14) Abu Hurayrah(15) 'Abd Allah ibn 'Umar (16) must each be collected separately and compared in conjunction with the traditions of other narrators who have quoted from the


 

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