any instructions except for the inspirations received from the source of divine revelation.
His words rose from the heart, and they were nothing but heavenly inspirations sent to him by Great God. In the Qur'an God has praised him and spoken well of his character, and said:
"And most surely you conform yourself to sublime morality."(1)

Therefore what has come from these two valid sources must be a clear and absolute truth into which. doubt or ambiguity cannot find its way, whereas anything that has not been derived from those two sources is exposed to evaluation and criticism, and is subject to changes and modifications, and also to the estimation of its beauty and ugliness.
An alert and clear-sighted reader may have understood our purpose in quoting the words of that exalted companion of the Prophet who began his remarks with such wise phrases. In his description of the ways of religion and the sacred laws of Islam, he draws the attention of the listener directly to the Book of God and His prophet's tradition, and advises him to follow those two principles, namely a book about whose words, phrases, and apparent form and arrangement all are unanimous and have no differences, and a tradition and lifestyle which have been handed down by the Prophet to chaste and virtuous individuals namely men who had no intention of attributing any falsehood or misconduct to the Prophet of Islam.

Let us know the truth and its supporters
Another point that we deduce from that sincere and wise utterance is that these two sources are immune from any questioning and safe from any criticism and alteration, whereas everything else is subject to evaluation, and about which a verdict is issued with the aid of intellect and knowledge, and is subject to analysis and criticism, in order to distinguish the difference between jewels and shells, and right and wrong. On this course, we have no fear in facing other sources and their authors even if they may possess a high rank in the Islamic society and dignity among the people and