Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

Allegiance to Yazid in Basra

 

Yazid is a dog fancier; a monkey-fancier and a wine- bibber! How can I invite people to allegiance to. him?
Ziyad ibn Abihi

At the time that al-Mughayrah was preparing the people of Kufah for allegiance to Yazid, Mu'awiyah wrote a letter to Ziyad ibn Ab1hi, governor of Basra, as follows:
"al-Mughayrah ibn Shu'bah has invited the people of Kufah for allegiance to Yazid and his succession as caliph. Without a doubt in connection with the son of your brother, al-Mughayrah is not worthier than you. Therefore, on receiving my letter, invite the people of your city to the same thing that al-Mughayrah has invited the people of Kufah, and receive allegiance from them for Yazid."
Ziyad received the letter and, on learning of its content, summoned one of his friends whose wit and intelligence he trusted and said to him: "I want to entrust you with a secret; for, one cannot be sure that letters and written things can keep
it. Go to Mu'awiyah and say to him: O commander of the faithful! I have received your letter. What will the people say when I invite them for allegiance to Yazid, while he is a dog fancier and a monkey-fancier? He wears a garment of a different color every day, and is always drunk with wine. He does not abstain from music. Opposite him there are such men as al-Husayn ibn 'Ali 'Abd Allah ibn al-'Abbas, 'Abd Allah ibn az-Zubayr and 'Abd Allah ibn 'Umar. There is only one alternative left, namely that you order him for a year or two to conduct himself in the manner of his rivals and adopt their behaviour. It is then that we might succeed in deceiving people."
The messenger went to Mu'awiyah and delivered his message. Mu'awiyah said: "Woe upon the son of 'Ubayd! By God! I have heard that a minstrel has composed this line for him: 'After me Ziyad will be Emir!' By God I will send him back in his Lineage to mother Sumayyah and his slave father, 'Ubayd!"(223)




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