at-Tabari and
Jbn al-Athir narrates this story at a greater length
but with a slight difference. They say: Ziyad's envoy
said to Ziyad: "My opinion is that you do not
charge Mu'awiyah's view with error in such a way,
and do not rouse his anger against his son. I will
go to Yazid and inform him that the caliph has consulted
Ziyad about the question of allegiance to him, and
Ziyad fears people's opposition, since they have observed
unseemly deeds from Yazid. Ziyad's opinion is that
Yazid should abandon his improper conduct in order
to make allegiance and caliphate possible for himself."
Ziyad agreed to his envoy's suggestion. The envoy
Left Basra and reached ash-Sham, and on meeting Yazid,
informed him of Ziyad's view. Yazid, on his part,
accepted that suggestion and thenceforth temporarily
gave up some of his unworthy deeds. Then the envoy
delivered Ziyad's letter to Mu'awiyah.
In this letter Ziyad had dissuaded Mu'awiyah from
haste in this matter, and Mu'awiyah, on reading the
letter, approved of his suggestion. But when Ziyad
died, Mu'awiyah became more determined to follow up
the question of allegiance to Yazid, and at first
sent one hundred thousand drachmas to 'Abd Allah ibn
'Umar who was a so-called devout ascetic. 'Umar accepted
the money, and then Mu'awiyah's messenger brought
up the question of allegiance to Yazid.
'Abd Allah ibn 'Umar said: "So this is what Mu'awiyah
wants! If I were to show allegiance in return for
this money, it would be clear that I consider my religion
as trifling and worthless." (224)(225)
Allegiance to Yazid in ash-Sham
Mu'awiyah ordered
his Jewish physician to poison and kill 'Abd ar-Rahrnan
ibn Khalid.
Ibn 'Abd al-Barr
Ibn Abd al-Barr, the great biographer,
writes: When Mu'awiyah became determined to win allegiance
for Yazid, he delivered a sermon to the people of
ash-Sham saying: "I have lived too long and my
death is near. I wish to secure allegiance for a man,
but