Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

her with one hundred thousand drachmas, and would wed her to his son, Yazid. Thus Ju'dah was persuaded to commit that criminal act.
When the Imam died, Mu'awiyah fulfilled that part of his promise about the money, and sent it to her, but concerning the question of marriage with Yazid he sent a message to her, saying: "We love our son's life, and if it were not 50, we would fulfill our second promise, namely your marriage with him, too!" He meant that as she had poisoned her husband, the grandson of the Prophet for the sake of promises, she was also capable of repeating it in the case of his son. Therefore he abstains from fulfilling his second promise.(234) Mu'awiyah's plot removed Imam al-Hasan and Sa'd ibn Abi Waqgas, to open the way for the caliphate of Yazid. As Mu'awivah had already killed 'Abd ar-Rahman ibn Khalid he is also likely to have killed 'Abd ar-Rahman, son of Abu Bakr. We will deal with this subject in future chapters.


Ceremonies of allegiance to Yazid

Rise and in the Name of God show allegiance to Yazid.
Mu'awiyah


Mu'awiyah was engaged in a great attempt, and was inviting great men of influence to Damascus from every part of the country, and persuading them to show allegiance to Yazid. He threatened those who opposed the plan, and satisfied those who agreed by granting them huge sums of money,(235) and sometimes by giving them high positions and ranks.(236)
Several years passed in this way and many parts of the country were brought under the Umayyad yoke. But Hejaz, with its two great cities of Mecca and Medina, still refused to submit to allegiance to Yazid. Mu'awiyah decided to visit Hejaz and those cities, and departed with a number of sup-porters to secure allegiance from the people of Mecca and Medina, who owing to their greater familiarity with Islam, and also because of the influence of such personalities as Imam al-Husayn, 'Abd

 

 

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