Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHA IN THE HISTORY OF ISLAM
In the name of God, the almighty
Abu Sufyan and Hind
Controversy over the true identity
of Mu'awiyah's father

was really begotten by as-Sabbah. They say also that Hind had no inclination to give birth to this child at her home, so she went out to the desert and gave birth to him there.
Hassan ibn Thabit a great poet of Islam, before the capture of Mecca and at a time when a cold war raged between the Muslims and infidels, composed a poem about this incident, satirizing and criticizing Hind:
"Whose is that child who lies in the corner of that sandy desert of al-Batha', Mecca?
A child, lying on the earth and out of cradle.
He is born by a young and beautiful woman of the Banu Urnayyah tribe!"
Hisham ibn Muhammad al-Kalbi writes as follows in his book of al-Mathalib: Hind was one of the women who was greatly attracted by black men, and whenever she gave birth to a black baby, she killed it. He adds: One day a heavy quarrel took up between Yazid ibn Mu'awiyah and Ishaq ibn Tabah in the presence of Mu'awiyah and during his caliphate. Yazid said ironically to Ishaq: "It is to your interest that all the children of Harb ibn Umayyah should enter heaven", meaning that Ishaq was an illegitimate son of that house and a bastard, since his mother had secret relations with the Umayyads.
Ishaq retorted sarcastically: "O Yazid! It is to your interest that all the children of Banu 'Abbas should go to heaven!"
Yazid did not get the meaning of Ishaq's sharp remark, but his father, Mu'awiyah, did. So when Ishaq left the gathering, Mu'awiyah said to Yazid: "Why do you open your mouth to abuse when you do not understand what they say about you?" Yazid said: "My intention was to show his defects. "Mu'awiyah said: "He, too, had the same intention about you." Yazid asked:
"How?" Mu'awiyah said: "Don't you know that some of the
Quraysh of pagan times considered me a son of Banu 'Abbas?" It -was then that Yazid realized what an insult he had received.
Indeed, Hind's bad reputation was so obvious and certain that on the day of capture of Mecca the Prophet made some reference to it. When Hind came to his presence to show allegiance, the Prophet pardoned her, even though he had declared Hind's blood worthless owing to her great anti-Islamic crimes, and accepted her allegiance, and showed indulgence

 

 

 

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