Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

hereditary for his descendants, while he was judged in the above manner by the worthy Leaders and influential men of Islamic society, whereas there existed in that community such personalities as Imam al-Hasan and Imam al-Husayn, who were the heirs of all the glory and greatness of the Banu Hashim and descendants of the holy Prophet, and loved so deeply by the Muslims?
Therefore, in order to preserve his position as a ruler and consolidate its foundation on the one hand, and to make it hereditary in his house on the other hand, Mu'awiyah was compelled to disperse the people by every possible means from around the Prophet's and 'Ali's household, and turn their hearts away from them, in order to attract them towards himself and his own house! For this reason he started such a war against that household and their devoted followers that children were aged with fear, and the whole land was colored with Muslim blood, and Muslim women were sold in the slave markets!
To this end Mu'awiyah employed everything which was at his disposal, such as money, power, plot, cunning and political genius. Moreover, as he possessed a very black record in the history of Islam, he resorted to every pretext in the attainment of his goal, to capture the simple hearts of the people and dominate their immature minds, such as the claims for avenging the blood of 'Uthman whom he called an innocent and martyred caliph!


Tradition making or
a cover for Inferiority complexes

Mu'awiyah had no scruple about lying and calumny.

Mu'awiyah used two pillars for his evil propaganda: On the one hand he tried to steal genuine things by means of brain washing and rob the primary cultures and fundamental beliefs of the Muslims from them, and on the other hand replace those beliefs by his own ideas which had their source in the Arab

 

 

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