Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

Tradition making or
a cover for Inferiority complexes

pagan culture and Christian culture of ash-Sham and fill the vacant minds of the Muslims with them.
In this discussion we shall see how Mu'awiyah employs ever possible means in order to carry out his wicked purpose of blemishing the household of the Prophet, the Qur'an and the guardians of Islam, especially the most outstanding of them, namely Imam 'Ali all of whom had conquered people's hearts with their peerless chastity and virtue. He did his utmost to misrepresent their fine qualities and brilliance, and influence people with the propagation of misinterpreted ideas and topics, and take control of the minds of simple-minded people in such a way as to make it impossible for them to return to the clear spring of Islam and the Qur'an, and unable to find the true path of the Qur'an and Islam by reference to the Prophet's descendants. He could then succeed in infusing those altered ideas as a constant element in people's minds.
at-Tabari writes: Mu'awiyah appointed al-Mughayrah ibn Shu'bah as governor of Kufah, but before the latter departed for that destination, he summoned him and said to him: "I intended to make several recommendations to you which I desist from, because of your great intelligence and discernment. I leave it all to your intelligence to carry out, but there is one thing that I must not forget to point out to you. As a first recommendation never cease to reproach and speak ill of 'Ali, and also to beg God's favour and salvation for 'Uthman.(345) In the second place never abstain from finding fault with 'Ali's friends and companions and being strict to them, but at the same time bringing 'Uthman's supporters close to you and showing kindness to them."
al-Mughayrah said: "I have already been tried, and have gained much experience. I have also rendered many services for others before your time, and no one has reproached me! You, too, will test me, and see whether you approve and praise my deeds or consider them unworthy and reproach me."
Mu'awiyah said: "No, with God's Will, I shall praise you."(346)
al-Mada'ini writes in his book of "al-Ahdath": After he became caliph, he wrote a decree to all his governors and officials to the effect that whoever speaks of the excellence and virtue of Abu Turab (ALI) and his family, it will mean his

 

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