Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

A group of people refuses to curse

 

O Muawiyah! In cursing 'Ali you are cursing God and the Prophet from the pulpit.
Umm Salamah

The governors and administrators of the Umayyad caliphate's organization id ot onfine hemselves o his tep. hey Iso ordered the Prophet's friends, who, in addition to their superior knowledge of Islam, had a deeper attachment to it, to follow the ways of these innovators.
Sahl ibn Sa'd says: A man of Marwan's house(373) ruled Medina. One day he summoned me and ordered me to abuse. 'Ali, but I refused. He said:"Now that you refuse to Abuse 'Ali, at least say: May God curse Abu Turab." I said: "Imam 'Ali could not have chosen a better name than Abu Turab for himself, and when they addressed him by that name, he was very pleased." The governor said: "Tell us the story of this name and the reason for his gladness." I said: "One day the great Prophet of Islam went to visit his daughter, Fatimah, and did not find 'Ali there. He said to his noble daughter: 'Where is your cousin?' She said: 'Something has occurred between us that made both of us uneasy. So he left the house without taking his afternoon nap.'(374)
The Prophet asked a man to go and search for 'Ali. The man returned after some time and reported that 'Ali was asleep in the mosque. The Prophet went to the mosque and saw 'All asleep on his side while his robe, which covered him, had slipped away and his body was on the earth. The Prophet with utmost kindness and affection wiped the dust from 'Ali's body and said: 'Get up, O Abu Turab! Get up, O AbuTurab!' "(375) (Turab means "earth", and Abu Turab' means A friend of the earth! The Umayyads supposed that this nickname was humiliating or Ali, whereas it was a proof of the Prophet's utmost affection for 'Ali. Thus the Umayyads ordered the people to curse Abu Turab!)
'Amir son of Sa'd ibn Abi Waqqas who was a witness of the following incident says: One day Mu'awiyah summoned my father, Sa'd, and asked: "Why do you abstain from reproaching

 

 

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