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  Chapters
1. A word from the Persian translator
2. Preface: aim of the survey and discussion
3. The lineage of Mu'awiyah: Abu Sufyan and Hind
4. The Umayyads in pagan times
  5   Abu Sufyan in the battle of Badr
6. Abu Sufyan in the battle of Uhud
7. Hind in the battle of Uhud
8 Abu Sufyan as leader in the battle of al-Khandaq
9. Feeling of weakness and proposal of peace
11. Mecca is captured
  12.   Abu Sufyan and his position in the Islamic community
  13   Abu Sufyan in the time of the first two caliphs
  14   Abu Sufyan in the time of 'Uthman
  15   Mu'awiyah in the time of the Prophet
  16   Mu'awiyah in the time of the caliphs
  17   Mu'awiyah and 'Uthman
  18   Abu Dharr facing Mu'awiyah
  19   A fable in the history of Islam
  20   Quranic Memorizers and Interpreters of Kufah in ash-Sham
  21   Mu'awiyah after 'Uthman
  22   Siffin, the battlefield scene of right over wrong
  23   The trickery of Mu'awiyah
  24   Abu Musa and 'Amr ibn al-'As
  25   ash-Shami plunderes
  26   Jariyah ibn Qudamah, a man of the Alawite front
  27   Two opposing politics
  28   Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
  29   Motives for peace
  30   Cautious treatment of enemies
  31   Crafty Arabs in the trap laid by Mu'awiyah
  32   Heavy taxes
  33   The Shi'ah in torture and molestation
  34   Governing becomes hereditary and imperial
  35   Allegiance to Yazid in Basra
  36   Allegiance to Yazid in ash-Sham
  37   Allegiance to Yazid in Medina
  38   Allegiance to Yazid demands victims
  39   Ceremonies of allegiance to Yazid
  40   What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
  42   the influence of 'A'ishah in the rule of the Umayyads
  43   'A'ishah and Mu'awiyah in reciprocal contention
  44   Death of Muhammad ibn Abi Bakr
  45   'Abd ar-Rahman ibn Abi Bakr is poisoned
  46   'A'ishah is penitent about the battle of al-Jamal
  47   'A'ishah generosity
  48   Her family bigotry
  49   'A'ishah as an eminent orator
  50   'A'ishah as a well -dressed woman
  51   'A'ishah's monopoly of verdicts
  52   Anecdotes in the life of 'A'ishah
  53   TA brief glance at the life of Mu'awiyah
  54   Traditional making
  55   Freed persons and the caliphate
  56   A cover for inferiority complexes
  57   The fate of the noble persons who did not co-operate with Mu'awiyah
  58   Imam 'Ali is cursed on Islamic pulpits
  59   A group of people refuses to curse
  60   The ultimate goal of Mu'awiyah
  61   A tradition from 'A'ishah
  62   Conclusion and purpose
  63   Addendum
       

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

A group of people refuses to curse

and abusing Abu Turab?" Sa'd answered: "As long as I remember three remarks of the Prophet about 'Ali I shall never abuse him, since those words of the Prophet are more precious to me than the best property of the Arab people, namely; red-haired camels!
When the Prophet decided not to let 'Ali accompany him in one of the wars (battle of Tabuk), and left him in charge of the city of Medina against the malicious deeds of hypocrites, 'Ali came to the Prophet with tearful eyes and said: 'O Prophet of God! Are you leaving me amidst women and children, and depriving me of keeping your company in this war?' I heard the Prophet say to him: 'Are you not glad that your relation to me is like the relation of Aaron to Moses, except that there will come no Prophet after me?'
Another time I heard the Prophet say on the day of the battle of Khaybar: 'I will entrust this banner to a man who loves God and His Prophet, and is loved by God and his Prophet.' We all stretched our necks and looked eagerly at the Prophet to see who is meant. The Prophet said: 'Bring 'Ali to me.' They found and brought him to the Prophet, while he was suffering from a painful eye-ache. The Prophet touched his painful eye with the saliva of his own mouth. Then he handed him the banner, with the result that God granted us victory on that day.
I remember also that at this time the following verse descended: 'Then say: Come let us call our sons and your sons, and our women and your women and our near people and your near people... '(376)
The Prophet summoned 'Ali Fatimah al-Hasan and al-Husayn, and said: 'This is my household!' "(377)
al-Mas'udi quotes the story of this meeting from at-Tabari as follows: When Mu'awiyah had come on pilgrimage to Mecca, he went with Sa'd ibn Abi Waqoas to circumambulate the House of God, and after that ceremony he visited Dar an-Nudwah, the gathering place of the Quraysh dignitaries in Pagan times, and let Sa'd sit by him. Then he began to insult and abuse the Imam. Sa'd was greatly vexed at this conduct of Mu'awiyah and stood-up, saying: "You are seating me in your place and engage in abusing such a man as 'Ali? I swear to God that if I possessed only one of his virtues and fine qualities, it would be more


 

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