Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

The ultimate goal of Mu'awiyah

 

No! By God, I shall not rest until! Bury the name of the Prophet!

Mu'awiyah suffered from irremediable complexes which were formed within him owing both to the lineage which had been attributed to him and also to the defects heaped on him and his family concerning their resistance and opposition to Islam. These complexes became more intense when he saw that Islam had humbled him and his house who had possessed a high rank and material opulence in Pagan times, and the Prophet had placed him, his father and brother in the rank of freed captives.
Against the low name of himself and his house in Islam, he saw the popular and immortal names of their rivals, namely the Banu Hashim. So these inferiority complexes were a very heavy burden on his back to bear, and he fervently sought a way to emerge from them. As we have already seen in past events and in his encounters with the Prophet's companions, he was not able to reveal these internal rancours and hostilities on every occasion and in every place, since they were not harmonious with the personality he had somehow acquired and exposed his life and position to danger. But in private sessions with al-Mughayrah, whom he considered as one of the guardians of Paganism(381) and as both of them had collaborated with each other for many long years in wicked deeds, these complexes came to the surface and revealed his real beliefs and nature.
az-Zubayr ibn Bakkar quotes the son of al-Mughayrah ibn Shu'bah in his book of "al-Muwaffaqiyat", as follows:
I had accompanied my father al-Mughayrah on his travel to ash-Sham to see Mu'awiyah. My father went to him every day and talked with him for a long time. Whenever he returned home he spoke of the amazing intelligence and shrewdness of Mu'awiyah and of what he had seen. But one night when he returned, he refused to eat anything and he was very despondent. I waited for some time thinking that his despondency was due either to some actions of ours or to some hitch in our affairs. When I asked him why he was so dejected, he said: "My boy, I have come back from the presence of the

 

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