household, his
friends and supporters. We have already mentioned
these points and seen how Mu'awiyah treated those
who did not collaborate with him in these wicked deeds.
Imam 'All's friends gained nothing by supporting the
Jmam but torture, imprisonment, or death by hanging
or being buried alive.
'~'ishah, as the main personality under our discussion,
at the moment when human feelings were dead, and human
beings's share was nothing but torture, imprisonment
and execution, was greatly respected by him, and the
caliph's organization showed the greatest possible
considerations to her especially at the beginning,
and these two co-operated closely in the overall combat
with the Imam.
In order to see the role and task of 'A'ishah in Mu'awiyah's
policy of forging traditions, we may speak of two
incidents: A Muslim man named Sa'd ibn Hisham asked
another Muslim named Hakim ibn Aflah to visit 'A'ishah.
Hakim said: "I refuse to go to her. I had warned
her against speaking of these two groups (the supporters
of 'Ali and followers of 'Uthman), but she paid no
attention to my counsel, and went her own way."(389)
What was the manner of 'A'ishah's talk about the Alawite
party and 'Uthman's group? As we have already seen
and will also see, at this time 'A'ishah spoke well
of 'Uthman's party and quoted some traditions from
the Prophet in favour of that party, and thus she
resorted also to other traditions in reproach of the
Alawite party. These two matters are what Hakim had
warned her against, and to which she had paid no attention.
A tradition from 'A'ishah
'A'ishah! Had you
forgotten this tradition?
Ahmad ibn Hanbal in his book of
Musnad quotes an-Nu'man ibn Bashir, saying Mu'awiyah
wrote a letter to 'A'ishah. I went with the letter
to her in Medina and delivered it. After she took
it, she said: "My son! should I not narrate for
you something that I have heard from the Prophet?"
I said: "Yes, of course!" She said: "Hafsah
and I were with the Prophet one day and he