Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

Addendum

The effort made by the Sunnis in
correcting and explaining a tradition

mountain.
3-Qadi 'Ayyad, who died in 544 of the Hijrah, author of Description of Muslim's book of Sahih.
4-Bakri, a geographer who died in 478 of the Hijrah, in the book of Mulam ma ista'jam.
5-Abu Bakr Muhammad ibn Musa H azimi, memorizer of the Qur'an and tradition scholar who died in the year 548 of the Hijrah.(407)
6-Great scholar Ibn al-Athir Jazirj, who died in 606 of the Hijrah, in the book of an-Nihayat al-lughah, on the word "Thawr" (408)
7-Yaqut al-Hamawi, who died in 626 of the Hijrah, a geographer and writer of the geographical encyclopedia of Mu'jam al-buldan in the same book on the word "Thawr".(409)
All the above scholars assert that no such mountain named Thawr exists in Medina. Therefore to correct and compensate this error, Sunni tradition scholars have made the following efforts:
The leader of their tradition scholars, al-Bukhari who died in 256 of the Hijrah, abstain from mentioning the name of Thawr mountain in his book of Sahih, and says in one place:
"Medina is a sanctity from the mountain of 'Ayr to so-and-so mountain"(410) while in Muslim's book of Sahib the word Thawr is mentioned in the place of so-and-so.
Beside al-Bukhari other scholars, too, have in one way or other spoken of the incorrectness of this tradition. One of them says: "Maybe the holy Prophet himself has given names to two mountains of Medina."
Another scholar says: Maybe the Prophet intended to fix the limits of the sanctity of Medina, and he has compared its boundaries to the space which lies between the two mountains of Mecca, since Thawr is in Mecca, not in Medina.
A third scholar writes: The narrator mistakenly uses the name of Thawr mountain, and he should have said "Uhud", since Uhud is in Medina, not Thawr.
A fourth writer has left a blank space for the name of the mountain in the narration so as to avoid probable difficulties.
Still others make different suggestions as a way of correcting the above tradition.(411)

 

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