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and his constant
opposition and enmity. Consequently they could not look
upon him with kindness or welcome him in their gatherings.(61)
Muslim ibn Hajjaj, the great Sunni traditionist, describes
the attitude and conduct of the Muslims as follows in
his book of Sahih:
"One day Abu Sufyan was passing by a group of good
and virtuous early Muslims such as Salman, Bilal and
Suhayb.(62) They were talking together when they noticed
Abu Sufyan and said: "By God, the swords of God
did not fall upon the neck of this great enemy of God."
Abu Bakr, hearing their words vexedly said: "Are
you speaking thus about the chief and Sheikh of the
Quraysh?" Then fearing that his words might produce
an unfavorable reaction in the Islamic community, he
went hastily to the Prophet and narrated what had occurred.
The Prophet said: "May be you have annoyed and
angered your Muslim brethren. If they are enraged with
you, God, too, will surely be enraged with you.
Abu Bakr returned to Salman and his friends and excused
himself by saying: "Brothers! Have I annoyed you?"
They said: "No, brother! May God bless you!"(63)
Such an attitude was not confined to the time of the
Prophet. After him, too, as we shall see in the next
chapter, the Muslim's attitude towards Abu Sufyan had
undergone no change whatever.
Abu Sufyan in the time of two caliphs
May
God kill them for not abandoning their rancor against
the Muslims.
az-Zubayr
Ibn 'Asakir, the great historian of Damascus, writes:
One day Abu Bakr, during the period of his rule, spoke
harshly to Abu Sufyan. His father Abu Quhafah, said:
"O Abu Bakr! Why did you speak in such a tone to
Abu Sufyan?" Abu Bakr answered:
"O father! For the sake of Islam, God has granted
eminence to some families and abased others. My house
is one of those which found eminence, and his is one
with debasement!"
At the time when 'Umar ibn al-Khattab had visited Mecca
on
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