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  Chapters
1. A word from the Persian translator
2. Preface: aim of the survey and discussion
3. The lineage of Mu'awiyah: Abu Sufyan and Hind
4. The Umayyads in pagan times
  5   Abu Sufyan in the battle of Badr
6. Abu Sufyan in the battle of Uhud
7. Hind in the battle of Uhud
8 Abu Sufyan as leader in the battle of al-Khandaq
9. Feeling of weakness and proposal of peace
11. Mecca is captured
  12.   Abu Sufyan and his position in the Islamic community
  13   Abu Sufyan in the time of the first two caliphs
  14   Abu Sufyan in the time of 'Uthman
  15   Mu'awiyah in the time of the Prophet
  16   Mu'awiyah in the time of the caliphs
  17   Mu'awiyah and 'Uthman
  18   Abu Dharr facing Mu'awiyah
  19   A fable in the history of Islam
  20   Quranic Memorizers and Interpreters of Kufah in ash-Sham
  21   Mu'awiyah after 'Uthman
  22   Siffin, the battlefield scene of right over wrong
  23   The trickery of Mu'awiyah
  24   Abu Musa and 'Amr ibn al-'As
  25   ash-Shami plunderes
  26   Jariyah ibn Qudamah, a man of the Alawite front
  27   Two opposing politics
  28   Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
  29   Motives for peace
  30   Cautious treatment of enemies
  31   Crafty Arabs in the trap laid by Mu'awiyah
  32   Heavy taxes
  33   The Shi'ah in torture and molestation
  34   Governing becomes hereditary and imperial
  35   Allegiance to Yazid in Basra
  36   Allegiance to Yazid in ash-Sham
  37   Allegiance to Yazid in Medina
  38   Allegiance to Yazid demands victims
  39   Ceremonies of allegiance to Yazid
  40   What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
  42   the influence of 'A'ishah in the rule of the Umayyads
  43   'A'ishah and Mu'awiyah in reciprocal contention
  44   Death of Muhammad ibn Abi Bakr
  45   'Abd ar-Rahman ibn Abi Bakr is poisoned
  46   'A'ishah is penitent about the battle of al-Jamal
  47   'A'ishah generosity
  48   Her family bigotry
  49   'A'ishah as an eminent orator
  50   'A'ishah as a well -dressed woman
  51   'A'ishah's monopoly of verdicts
  52   Anecdotes in the life of 'A'ishah
  53   TA brief glance at the life of Mu'awiyah
  54   Traditional making
  55   Freed persons and the caliphate
  56   A cover for inferiority complexes
  57   The fate of the noble persons who did not co-operate with Mu'awiyah
  58   Imam 'Ali is cursed on Islamic pulpits
  59   A group of people refuses to curse
  60   The ultimate goal of Mu'awiyah
  61   A tradition from 'A'ishah
  62   Conclusion and purpose
  63   Addendum
       

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almightyl
A fable in the history of Islam

the story of Abu Dharr. In this one Sayf has lowered Abu Dharr, that great companion and secret-keeper of the Prophet, to a point where he, under the influence of an unknown Jew, namely
'Abd Allah ibn Saba', engages in riot and uprising against Mu'awiyah and other Umayyad rulers, and thus causes mischief in an Islamic environment. This narration concludes that in all these riots the Umayyads, namely 'Uthman Mu'awiyah and others have not been guilty at all and that their son-in-law been a perfectly virtuous man!
After a long and careful investigation about the source of the story of Abu Dharr and 'Abd Allah ibn Saba', we came to the conclusion that all these fables are borrowed from Sayf ibn 'Umar by all writers of history, and Sayf, the forger and fabricator of events, in order to give validity to a story and narration, invents a narrator named Yazid al-Faq'asi, and this fictitious narrator is artificially related to the house of al-Faq'asi which is a branch of the Asad tribe.(123) But in none of these narrations does Sayf mention him, as if he considered him to be fatherless!
In fact the real father of this narrator and all those fabricated companions and narrators who are the heroes of Sayfs stories, and the father of 'Abd Allah ibn Saba', the greatest hero of his fables, is Sayf ibn 'Umar at-Tamimi himself who is the first producer of all these lies, and no one else has been his partner.
Unfortunately most great writers of history such as 4-Tabarj, Ibn al-Athir, Ibn 'Asakir, Ibn Khaldun Ibn 'Abd al-Barr, Ibn Hajar and many others have filled their books with the fabrications of that great liar and atheistic forger named Sayf ibn 'Umar. Consequently the views of most Muslims bout he friends of the Prophet are based to day on those fables, and they tend to know Islam through them.
Will they allow us after twelve centuries to pull these fables out .of the traditions and history of Islam and throw them away in order to open the way for a true understanding of Islam for all people?

 


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