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  Chapters
1. A word from the Persian translator
2. Preface: aim of the survey and discussion
3. The lineage of Mu'awiyah: Abu Sufyan and Hind
4. The Umayyads in pagan times
  5   Abu Sufyan in the battle of Badr
6. Abu Sufyan in the battle of Uhud
7. Hind in the battle of Uhud
8 Abu Sufyan as leader in the battle of al-Khandaq
9. Feeling of weakness and proposal of peace
11. Mecca is captured
  12.   Abu Sufyan and his position in the Islamic community
  13   Abu Sufyan in the time of the first two caliphs
  14   Abu Sufyan in the time of 'Uthman
  15   Mu'awiyah in the time of the Prophet
  16   Mu'awiyah in the time of the caliphs
  17   Mu'awiyah and 'Uthman
  18   Abu Dharr facing Mu'awiyah
  19   A fable in the history of Islam
  20   Quranic Memorizers and Interpreters of Kufah in ash-Sham
  21   Mu'awiyah after 'Uthman
  22   Siffin, the battlefield scene of right over wrong
  23   The trickery of Mu'awiyah
  24   Abu Musa and 'Amr ibn al-'As
  25   ash-Shami plunderes
  26   Jariyah ibn Qudamah, a man of the Alawite front
  27   Two opposing politics
  28   Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
  29   Motives for peace
  30   Cautious treatment of enemies
  31   Crafty Arabs in the trap laid by Mu'awiyah
  32   Heavy taxes
  33   The Shi'ah in torture and molestation
  34   Governing becomes hereditary and imperial
  35   Allegiance to Yazid in Basra
  36   Allegiance to Yazid in ash-Sham
  37   Allegiance to Yazid in Medina
  38   Allegiance to Yazid demands victims
  39   Ceremonies of allegiance to Yazid
  40   What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
  42   the influence of 'A'ishah in the rule of the Umayyads
  43   'A'ishah and Mu'awiyah in reciprocal contention
  44   Death of Muhammad ibn Abi Bakr
  45   'Abd ar-Rahman ibn Abi Bakr is poisoned
  46   'A'ishah is penitent about the battle of al-Jamal
  47   'A'ishah generosity
  48   Her family bigotry
  49   'A'ishah as an eminent orator
  50   'A'ishah as a well -dressed woman
  51   'A'ishah's monopoly of verdicts
  52   Anecdotes in the life of 'A'ishah
  53   TA brief glance at the life of Mu'awiyah
  54   Traditional making
  55   Freed persons and the caliphate
  56   A cover for inferiority complexes
  57   The fate of the noble persons who did not co-operate with Mu'awiyah
  58   Imam 'Ali is cursed on Islamic pulpits
  59   A group of people refuses to curse
  60   The ultimate goal of Mu'awiyah
  61   A tradition from 'A'ishah
  62   Conclusion and purpose
  63   Addendum
       

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almightyl

The Quranic memorizers and
interpreters of Kufah in ash-Sham

 

Mu'awiyah was deeply averse to the stay of the Prophet's great companions in ash-Sham.

The clashes of Mu'awiyah were not confined to such men as Abu Dharr. This ungodly man Mu'awiyah, who was the heir of paganism with all its peculiarities came into conflict with anyone who had even slightly discovered the truth of Islam. Consequently he quarreled violently with the Kufah memorizers and interpreters of the Qur'an, who had been exiled to Sham.
al-BaLadhurj, the great historian, writes in his reliable book of Ansab al-ashraf: When 'Uthman dismissed al-Walid from the governorship of Kufah and replaced him by Sa'id ibn al-'As, he ordered the latter to treat the people of that city leniently and try not to confront them as al-Walid had done. So Sa'id kept the company of the dignitaries and Quranic interpreters of the city and they got together every night, and discussed various matters.(124)
One day in this gathering the talk led to the subject of Sawad and al-Jabal (125). Those present preferred the flourishing state and greenness of Sawad to Jabal, and claimed that in the fields and gardens of Sawad all kinds of crops could be found, in addition to date palms. The city's chief of police said: "I wish these lands belonged to the Emir so that you could own better fields and gardens."
Malik al-Ashtar answered: "If your wish is for the Emir, wish him to obtain better fields and gardens than ours. Do not wish him to obtain property. Let us keep ours!"
That man said: "What harm does that wish do to you that has angered you? By God, if he decided and wanted it, he could take possession of all these fields and gardens!"
al-Ashtar answered: "I swear to God that even if he decides to take possession of them, he is not capable of it."
Sa'id ibn al-'As became angry at these words and said to those present: "The fields and gardens of Sawad under any

 


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