Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almightyl

Siffin, the battlefield of right and wrong

the people who was killed unjustly and those who had murdered him must suffer vengeance for his blood. The people of ash-Sham were easily deceived by this scene making. Was it not true that they had been made to embrace Islam by his brother, Yazid, and had been governed by Mu'awiyah for twenty years? Therefore their simple-mindedness and their conduct which had been shaped by the Umayyads as well as their being accustomed to a life under them, had prepared them to accept the ideas and plans of Mu'awiyah. Therefore, all the people of ash-Sham showed allegiance and obedience to him.(138)
The ash-Shamis wanted to fight the Imam and were led to mistakenly believe that the assassins of 'Uthman were enjoying his protection. So they decided to seize the culprits and kill them in revenge for 'Uthman's blood. Allegiance was made with Mu'awiyah and the people of ash-Sham prepared themselves to accompany him in a war against Imam 'Ali. The two armies faced each other at Siffin in the lunar month of Rabi' al-Awwal (Rab'' I) in the year 36 of the Hijrah.(139)
The two armies remained in the wide plain of Siffin on the bank of the river Euphrates long. Imam 'Ali was in the habit of not making the first move in any of the wars, since this was the way of Islam and its counsel. He was always ready to defend. During the beginning days Mu'awiyah ordered his army to take control of the way to the river and blocked the way of access to water for Imam 'Ali's army. Although 'Amr ibn al-'As the cunning counselor of Mu'awiyah, had advised him against it, arguing that Imam 'Ali would never let his army remain thirsty, Mu'awiyah did not abstain from that wicked move. But al-Ashtar, the brave commander of 'Ails army, with his unceasing efforts captured the route of access to water from Mu'awiyah army, and then the Imam in a manner fitting his noble and generous position as a religious leader, sent the following message to Mu'awiyah:
"We do not retaliate your mean action by a wrong deed. You and we are on an equal footing in the access to water. You may use and benefit from it, since water is for everybody's use."(140)

 


 

 

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