Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almightyl

Jariyah ibn Qudamah
a man of the Alawite front

Do not fight a person who does not fight you, and do not oppress the Jews and Christians who have made a pact with the Muslims.
Imam 'Ali


Now we should see what Imam 'Ali did against these unmanly raids and bloody assaults of Busr, the commander of Mu'awiyah's army. As usual he stood up against wrong and injustice and asked the people's aid to remove these agents of tyranny and oppression. The Kufans as usual received his order coldly, as if they had no wish to defend their realm, which was exposed to destruction; as if the dust of death was scattered over their city. The painful outcries of Imam 'Ali echoed in the mosque and city of Kufah, but it could not awaken the motionless and dead spirits of the Kufans.
Some time passed until one of the remaining heirs of Islam's warriors, named Jariyah ibn Qudamah, rose and responded positively to the call of the Imam. According to al-Ya'qubi, the Imam issued the following order on dispatching him on this mission: "Never fight a person who does not fight you. Never kill a wounded person. Even if you and your men are forced to go on foot, never seize people's horses forcefully. In inhabited places and springs never take the lead over the owners of water, and consume only their extra supply of water, even then, with their approval. Never abuse or reproach a Muslim, since in such a case it would be necessary for others to admonish you. Never oppress the followers of divine books who have made pacts with the Muslims."
Another part of this order states: "Do not shed anyone's blood except where you are ordered by God, in the same way that your duty is to protect people's blood for the sake of God."(176)
In the book of al-Gharat we read the following about the defensive battles of Jariyah: Jariyah left Kufah and at first he went to Basra, and from there he went towards Hejaz, and advanced until he reached Yemen. At this time Busr learnt of

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