Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almightyl

Mu'awiyah in the time of
Imam al-Hasan al-Mujtaba

governor's palace in Madam and was treated. He was very weak owing to the loss of much blood, and it took him long time to recuperate. Meanwhile his army, which was left without a commander and without a plan of action and also owing to their lack of steadfastness, soon dispersed in various directions.(186)
at-Tabari describes these events as follows: After the people showed allegiance to the Jmam, they accompanied him to fight against Mu'awiyah. He departed Kufah towards Madam where he set up his camp. As he was trying to mobilize an army there, a voice among the army declared: "Listen! Qays ibn Sa'id is killed! Run away everybody!"
Much confusion followed and opportunist rioters plundered the Imam's tent, and the even forcefully pulled out the carpet on the Imam sat and pillaged it away.(187) According to another narration they even seized the anklet-rings of his slave-girls and plundered them.(188) at-Tabari adds: Not many days had passed since they had shown allegiance to the Imam when they made an attempt on his life and wounded him severely.
Abu al-Faraj al-Jafahani, the well-known historian and a man of letters, writes: Mu'awiyah sent an envoy to the Imam to ask for a truce pact, and in his letter he promised to stick certain conditions, namely that he would not molest anyone for their past actions, and also to leave alone the supporters of the Imam, and lastly to speak well of the Imam iii future.
When owing to the cunning and unmanly plots of Mu'awiyah on the one hand, and the perfidy of the Kufah people and their lack of devotion in the way of right on the other hand, the truce was concluded, Mu'awiyah entered as a powerful Umayyad statesman to the city of Kufah, the capital of the Alawite caliphate, and delivered a public oration in which he said:
"I swear to God that I did not fight you because you pray and observe fast nor because you go on pilgrimage and pay tithes. These tasks are your own duties. But my only purpose was to rule and govern you! God has granted me my wish, whereas you are not pleased with it."(189)
Then he added shamelessly: "Remember that I will trample upon what al-Hasan has stipulated with me and I have concluded with him."(190)


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