Chapters
A word from the Persian translator
Preface: aim of the survey and discussion
The lineage of Mu'awiyah: Abu Sufyan and Hind
The Umayyads in pagan times
    Abu Sufyan in the battle of Badr
Abu Sufyan in the battle of Uhud
Hind in the battle of Uhud
Abu Sufyan as leader in the battle of al-Khandaq
Feeling of weakness and proposal of peace
Mecca is captured
    Abu Sufyan and his position in the Islamic community
    Abu Sufyan in the time of the first two caliphs
    Abu Sufyan in the time of 'Uthman
    Mu'awiyah in the time of the Prophet
    Mu'awiyah in the time of the caliphs
    Mu'awiyah and 'Uthman
    Abu Dharr facing Mu'awiyah
    A fable in the history of Islam
    Quranic Memorizers and Interpreters of Kufah in ash-Sham
    Mu'awiyah after 'Uthman
    Siffin, the battlefield scene of right over wrong
    The trickery of Mu'awiyah
    Abu Musa and 'Amr ibn al-'As
    ash-Shami plunderes
    Jariyah ibn Qudamah, a man of the Alawite front
    Two opposing politics
    Mu'awiyah in the time of Imam al-Hasan al-Mujtaba
    Motives for peace
    Cautious treatment of enemies
    Crafty Arabs in the trap laid by Mu'awiyah
    Heavy taxes
    The Shi'ah in torture and molestation
    Governing becomes hereditary and imperial
    Allegiance to Yazid in Basra
    Allegiance to Yazid in ash-Sham
    Allegiance to Yazid in Medina
    Allegiance to Yazid demands victims
    Ceremonies of allegiance to Yazid
    What caused the friendship between 'A'ishah and the Umayyads
41 Gifts of Mu'awiyah
    the influence of 'A'ishah in the rule of the Umayyads
    'A'ishah and Mu'awiyah in reciprocal contention
    Death of Muhammad ibn Abi Bakr
    'Abd ar-Rahman ibn Abi Bakr is poisoned
    'A'ishah is penitent about the battle of al-Jamal
    'A'ishah generosity
    Her family bigotry
    'A'ishah as an eminent orator
    'A'ishah as a well -dressed woman
    'A'ishah's monopoly of verdicts
    Anecdotes in the life of 'A'ishah
    TA brief glance at the life of Mu'awiyah
    Traditional making
    Freed persons and the caliphate
    A cover for inferiority complexes
    The fate of the noble persons who did not co-operate with Mu'awiyah
    Imam 'Ali is cursed on Islamic pulpits
    A group of people refuses to curse
    The ultimate goal of Mu'awiyah
    A tradition from 'A'ishah
    Conclusion and purpose
    Addendum
     

 

 

THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
In the name of God, the almighty

Crafty Arabs in the snare of Mu'awiyah

him. He could be a potential danger for the newly risen Umayyads, and thus Mu'awiyah could not disregard him. This man was Ziyad who must be brought under Mu'awiyah's banner by every possible means, to benefit from his cunning and craftiness in the interest of his rule. Therefore, without bothering about religion and its injunctions and without fearing the alteration of divine verdicts, he tried to find a solution. In all aspects of his life what was predominant were worldly matters, deceits and transient joys of the world, and so in this course, too, no alternative remained for him but worldly methods.
Ziyad ibn Abihi had been the son of a slave named 'Ubayd who had married a notorious prostitute named Sumayyah. Thus from a family viewpoint, Ziyad had no worth in the Arab society. His father was regarded as a low creature according to the Arab custom and tradition. He was a slave lacking Arab blood. Therefore he was scorned for having a slave father and for his own non-Arab blood. This was naturally intolerably painful for Ziyad who was gradually gaining a position for himself, and he longed to be delivered from these fetters.
Mu'awiyah was aware of all these conditions. So he resorted to a plan from which there was no escape for Ziyad. What he did was to place his finger on his Achilles heel, and by proposing to call him his brother, he won his agreement o ubmit o he Umayyad rule and abstain from disobedience.
On his own part, Ziyad realized that from the viewpoint of lineage in being introduced as Mu'awiyah's brother, he was joining the most famous and strongest Arab tribe, and his father was no longer a slave named 'Ubayd, but it was Abu Sufyan, chief of the Quraysh and father of his brother Mu'awiyah. Until yesterday he was regarded as an ordinary man of an ordinary descent, but now he had become the brother of the caliph of the time.(201)
al-Mas'udj and Ibn al-Athir and other famous historians report this grafting of Ziyad with the Umayyad house as follows: Sumayyah, Ziyad's mother, was a slave-girl of al-Harath ibn Kaldah ath-Thaqafi, a well-known Arab physician. This woman was one of the most notorious prostitutes who lived in the town of at-Ta'if in the prostitutes' quarter where a red

 

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