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but also his family. No parents would want to accept their daughters back after
the marriage who fail to abide by the culture because the same culture would be
prevailing in their families too. To them it is the cultural values which count
more than the religious values where they conflict and they always do. Mother's
possessiveness, sharpened after the son's marriage, is part of the culture. Culture
of Taboos. It is no wonder if it is taboo for the daughter-in-law to mention
her husband by his name or refer to him as "her husband" in a possessive
term in a conversation with her mother-in-law. She will respectfully mention him
as "your son", as an admission that the mother's share of her son rests
larger and ranks higher than the daughter-in- law's share of him as her husband.
It is in the interest of the daughter-in-law to avoid mentioning how loving "her
son" is to her. That would mean a covert encroachment over the mother's share.
In fact any let-up in the degrees in which the culture is followed at present
in an enlightened society on the contrary is considered as a relaxation in the
cultural discipline in favour of the daughter-in-law especially when it comes
to enjoying a conjugal life. The culture had or has perhaps even now more "teeth",
otherwise called "ethics and values", in the rural society in India
and Pakistan. The victims are not only the daughters in law but also the sons,
both in millions across the subcontinent. The daughters-in-law in an extended
family in a rural society are required to remain in a constant company of their
mother-in-law during the day time while engaged in the domestic chores or farm
and dairy work or even while taking short rest napping. It is considered highly
disrespectful for a daughter-in-law to offer a smile to her husband in manifestation
of love or a signal of a yearning for his company -in the presence of the parents-in-law.
Fake Headache. There were times when it was considered indecent
for sons in a family to share the same room each with their respective wives every
night when retiring for the night. The adult females slept together with their
children separately from the adult group of male members in the family. However,
it would rest upon one of the sons, in turn, who would discreetly fake a convenient
headache now and then before retiring for the night and request the mother for
"her daughter-in-Iaw" to attend to him. Of course, the mother knows
and accepts the situation, perhaps grudgingly. Of course, but for the loyalty
to the culture which transcends the religious values. no marriage could survive
this cultural intimidation, but then divorce too was contrived smartly as unthinkable
within the ambit of the same culture to ensure the blind loyalty to the culture
to the end.
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