Chapters

Introduction
Understanding the Merit of the Supplication

Section 1
O Allah, Instil happiness in the spirits of the Inhabitants of the grave

Section 2
O Allah,Enrich every Indigent (Poor)

  

Section 3
O Allah, Satisfy every Hungry Person

  

Section 4
O Allah, Clothe every Unclothed One

  

Section 5
O Allah, Facilitate the Payment of Every Indebted One.

  

Section 6
O Allah, Relieve every Deeply Anguished One

  

Section 7
O Allah, Return Every Stranger

  

Section 8
O Allah, Free Every Captive

  

Index of Qur'anic Verses

  

Bibliography

 



O Allah, Return Every Stranger


If the curtain was unveiled nothing would be added to my certitude

Why then should he show his fear of separation from the Beloved? What kind of separation is this? What kind of unbearable ghurba is this? Imam Khumayni, in his forty traditions when enumerating the levels of patience of the gnostics says:

Another level is that of sabr 'an Allah (sabr from God) whicn pertains to the stations of lovers of God and piners for Him, of those blessed with epiphany (ahl al-shuhud wa al- 'ayan) at the time of returning to their own world, the world of plurality and sobriety (after intoxication with God). This is the hardest and the most difficult of the stations, and to it has referred the Master of the Wayfarers, the Commander of the Faithful, and the Leader of the Perfect (i.e. 'Ali ibn Abi Talib ('a) in the noble Du'a' Kumayl:

 

O my God, my Master and my Lord! Even if I were able to endure Thy chastisement, how shall I bear
Thy separation?!


Perhaps the following dictum of Imam' Ali ('a) also explains the reality of the matter:


The fire of separation is hotter than Hell Fire84

Hence when we seek the return of all the strangers we must pray to Allah to:

1. Return all those who have been driven out of their homes and suffer the pain of separation
2. Return all the sinful folk back to the proximity of Allah, which in reality is: (1) Perfecting the human being in terms of Divine Attributes like knowledge, patience, etc" and (2) Lessening the gap


________________________
84 Mirath-e-Hadithe Shi 'e, v.8, p.217

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