Imam Hussain
 
* Muharram 1429 A H
* Who was Imam Hussain  A.S
* A courageous act of Imam Hussain A.S
* Why mourn for Imam Hussain A.S
* Imam Hussain
* Hussain - the Universalist
* Imam Husayn ibn Ali ibn Abi Talib
* Maqtalal-Husain
* Chronology of Imam Hussain
* Imam Hussain ka SAFAR-E-KARBALA (Animated Film for Kids) (NEW)
* The Holy Qur'an and Imam Hossein (A.S.)
* Imam Husain (A.S.): A brief Description and Analysis
* Our Husayn (a), Mourning him and his Karbala
* The Cause of the Martyrdom of Imam Hussain (A.S.)
* The Excellences of the Imam Husayn in Sunni Hadith Tradition
* The History and Philosophy of Aza of Imam Husayn (a)
* The Sermon of Mina
* Lessons that we can learn from Imam Hussain (a.s.) and Kerbala
* Imam Hussein (AS)- Life History
* Did Imam Hussein (a.s) sacrified everything so that the sins of the Ummah be forgiven?
   
 The Event of Kerbala
 
* Events that led to the tragedy of Kerbala
* Imam Hussain (a.s) and Kerbala
* The cause of Karbala
* The Battle of Karbala
* Karbala, the Pleasure of Allah
* Reason and motives of Imam Hussain's revolution
* The religious significance of the event of karbala (part-1)
* A brief review of events starting from the demise of the
Prophet (s) and the enthronement of Yazid to khilafat
* History of Karbala in Brief: From Saqeefa to Karbala
   
 After the Event of Kerbala
 
* Lessons learned from the tragedy of Kerbala
* Remembrance of Ashura
* 4th Imam a.s.
* The revolutionary martyrdom of Imam Hussain A.S
* Seeking inspiration from imam husayn's (a s) martyrdom
* Too many Yazids and no Imam Husain in the Ummah today
* Some Lessons from Kerbala
* Question and Answers Related to Mission of Karbala / Azadari
* Kerbala - Food For Thought
* The Great Tragedy of Karbala
   
 Ashoora
 
* Ashura
* Brief commentary on Ziyarat-e-Ashura (part 1)
* Brief commentary on Ziyarat-e-Ashura (part 2)
* Brief commentary on Ziyarat-e-Ashura (part 3)
* Message of Ashura
* Commentary on Ziyarat-e- Ashura
* Articles related to Ashura
* The fast of ashura
* Thirty Lessons from Ashura
   
 English Articles
 
BORDER=0 Diary of Iraq Ziyarat - By Mohamed Yasin Devji (Karbala'i)
* What is Al-Arba'in?
* Sayyida Sakina Bintul Husayn (as)
* For the love of Yazid Ibn Muawiyah
* The fight between Truth and Falsehood Goes On
* Three Dreadful Crimes of Yazid ibn Muawiya
* CURSING YAZEED
* Letter to Reciters & Sponsors of Majalis Lectures
* Abbas - The standard bearer of Husain (A.S.)
* Ali Akbar, the Hashmite Price
* Karbala, the Islamic Conscience
* Karbala, the Pleasure of Allah
* Significance of the months of Muharram & Safar in Islam
* The Betrayal in Kufa
* The Youths of Karbala
* DUA FOR 1ST OF MUHARRAM
* Links to understand Muharram, Kerbala & Imam Husayn (as)
* Yazid - The Unjust Ruler
   
 Kiswahili Articles
 
*Chemchem
*Maombolezo
*Mawahabi
*Saumu ya ashura
*Tovuti ya Ashura
  
 Pictures
 
 
*Image gallery
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 Poems
 
*A Journey Poem about Kerbala
*Beloved Bibi Sakina
*With you we mourn, dear one!
*On the Morn of Muharram
  
 »Lamentations
  
  
  

A BRIEF REVIEW OF EVENTS STARTING FROM THE DEMISE OF THE PROPHET AND THE ENTHRONEMENT OF YAZEED TO KHILAFAT

By: Syed Mohsin Naqvi

The Prophet of Islam (pbh) passed away in the 11th year of Hijra. Imam Husayn was only seven years old at that time. Abu Bakr became the first Khaleefa after Muhammad amid some confusion, disagreements
and political manoeuvring. The ruling party at this point
in time felt politically insecure in view of the way they had taken power. It was, therefore, necessary to control all those areas where trouble was expected. One of those areas was the family of Banu Hashim, the Prophet's own people. The central figure there was the surviving daughter, Fatima Zahra. While the politicians were busy securing their hold on the community, the family of Banu Hashim were busy performing the funeral rites of the Prophet.

NOTE: According to Islamic law, if a Muslim dies in the community, it is a wajib kifa'ee (collective duty of the community) to complete the funeral rites. If no one does it, the entire community commits a sin. However, if any one or a few persons take care of it, the entire community is absolved of the responsibility.

On Umar bin Khattab's advise, Abu Bakr collected an armed party and surrounded the house of Fatima Zahra where most of the men of Banu Hashim were gathered. According to the report in Ibn Qutayba Daynoori's al-Imama was-Siyasa, it could have been just a few days after the Saqeefa event.
When Ali heard the disturbance, he came outside and a dialogue ensued between him and the gathering outside.

Ali asked as to why they had gathered. They said (mainly the dialogue was held by Umar) that he (Ali) should do Abu Bakr's ba'yat like everybody else.
Ali asked:’ And if I did not?' Umar said: “You will be beheaded, if you didn't" Ali said: "Will you kill someone who is ABDULLAH (a worshipper of Allah) and AKHU-RASOOL ALLAH (brother of the prophet of Allah)? Umar said: "Yes, you are abadullah, that we accept, but we don't accept you as a brother of the Prophet.

The situation grew uglier. However, Fatima Zahra came to the door and protested. Umar threatened to burn the house down. Soon people came to their senses and on extreme protest from Fatima Zahra, the armed party left.

Abu Bakr remained full of remorse for the rest of his life for violating Fatima Zahra's home. He lived for only 3 years as Khaleefa. He is reported to have nominated Umar as his successor on his death-bed. Husayn was now ten years old.

Umar appointed the elder son of Abu Sufyan, Yazeed, as the governor of Syria. Yazeed did not live very long and soon after his death the Khaleefa appointed his younger brother Mu'awiyah to that same post. Mu'awiyah turned out to be a shrewd politician who would use any means to get what he wanted. He used terror to subdue those who were foolhardy enough to raise a voice of dissention and money to buy those off who were greedy.

Husayn attained manhood during Umar's reign. Umar remained as Khaleefa for ten years. During this period Mu'awiyah had really become a monarch. When Umar visited Damascus, he saw all this. But he also saw that Mu'awiyah had become so strong militarily as well politically that if he was checked now, he would revolt.

After Umar's assassination, Uthman, a prominent member of the clan Banu Umayya, became Khaleefa. This removed all obstacles from Mu'awiyah's path. Uthman himself had no scruples when it came to favours for his relatives. He misused the treasury. He had two prominent Companions of the Prophet beaten up when they questioned him. This was sufficient evidence for Mu'awiyah to pursue his own ambitious plans, which he did.(Read, Taha Husaain's Al-Fitnatul Kubra, for details. Also see: Madelung, Succession to Muhammad, Cambridge University Press)

While Mu'awiyah was busy paving the way for his own son Yazeed's succession to the throne of Damascus, the excesses by Uthman reached to such an extent that people from the provinces gathered in Madinah first, as delegations with genuine complaints, and then they turned into a lynching mob which eventually killed Uthman and then forced Ali to accept the position of Khaleefa. Husayn was now thirty-two years old. Iran was conquered by the Muslim armies during Umar's reign. At that time the family of the defeated king, Yazdigard, went into hiding. During Ali's reign they reappeared and were sent to cAli by his governor in the Eastern provinces. The daughters of the Iranian king, Yazdigard, were brought to Koofa and presented to Ali ibn Abi Talib. One of them known as Shahr Banoo, was later married to Husayn and bore him his eldest son Ali Zaynul Abideen. He was 24 years old at Karbala.

Ali ibn Abi Talib was a man of a different temperament and principles. He was the closest to the Prophet and his teachings. He immediately put radical reforms in action; he removed all those governors in the provinces who were appointed by Uthman and were reported to have oppressed the people unjustly and
plundering the treasury. This, obviously, hurt the Banu Umayya in general because, Uthman had distributed these lucrative positions to his clansmen.
Mu'awiyah refused to give up his post and accept Ali as Khaleefa. There was a battle at the banks of the river Euphrates in Iraq, which ended in utter confusion and without result, mainly because of the lack of wit among the people who were representing Ali during negotiations.

Ali was assassinated during prayers in the mosque of Koofa in Iraq in the 40th year of Hijra. Mu'awiyah was now free to do anything he wanted. Ali's followers in Koofa elected Hasan to become the Khaleefa. Hasan saw the dwindling support in his camp and decided that it was futile to fight Mu'awiyah. He was more concerned about safety and security of the remaining few of his followers.

He thought it prudent under the circumstances, to come to terms with Mu'awiyah. Together they signed a treaty. Hasan gave up any claim to temporal power but secured the promise that his followers will not be harassed or molested, and that the succession after Mu'awiyah will be left to general consensus among the Muslims. Mu'awiyah agreed in principle to these conditions. But, in practice he did what he wanted. Hasan died mysteriously of poisoning, in the 50th year of Hijra.

Many well known Companions of the Prophet who were known as the Qurra (those who had learnt Qur'an by heart), were killed, their properties plundered and their families harassed into silence or submission. Money was used for the purpose of fabricating Hadeeth. People like Abu Hurayra, a mere beggar on the streets, became so rich in the process that his inheritance, a mound of gold, had to be chiselled with axes to be distributed among his next of kin, after his death.

Mu'awiyah did not stop here. He went on to appoint his debauch son Yazeed as his successor and asked the governors in the provinces to promise him that they would support Yazeed after his death. Husayn at this time, was forty-six years old.

Husayn being a man of principles, kept a quiet watch on the course of events. He was bound by his own convictions to respect and honour the treaty signed by his brother, although the other party was a defaulter all the way.

Mu'awiyah died in the month of Rajab, in the 60th year of Hijra (April 680 A.D.). Husayn had now reached the mature age of 57.
Soon after Mu'awiyah's death Yazeed succeeded to the throne of Damascus. One of the first things he did was to order Waleed, the governor of Madinah, to summon Husayn to his presence and ask him to swear allegiance to Yazeed. Waleed did this. Husayn came to his presence with his brothers and nephews. Waleed stated the purpose of the meeting. Husayn very diplomatically refused to oblige.

When Waleed asked Husayn for Yazeed's Ba'ya (allegiance to one's authority), Husayn replied that since he was the senior most member in the Prophet's house at that time, his Bay'a should be much more publicly acknowledged. Therefore, it would be more appropriate to ask the question again in the mosque at a general gathering. Waleed agreed to this. Marwan, another infamous Umayyad, was sitting there. He said to Waleed:

" If Husayn is allowed to leave now, you shall never get hold of him. Either ask him to swear allegiance to Yazeed now or have him killed."

Husayn became angry at this and asked Marwan to shut up. When Husayn's voice reached outside of the house where his relatives were waiting, they all rushed into the house. Both Waleed and Marwan were intimidated and Husayn and his family members left the house.

This scene is not very different from what happened fifty years ago at the door of Fatima Zahra. Husayn was being threatened for his life for ba'ya exactly like Imam Ali had been threatened for his life for bay'a.

Times had changed but policies remained the same. Faces were different but questions and answers remained the same.




 

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